The rise of Scientology as a religion - Essay Example

Dissertation and move Samples: The rise of Scientology as a morality\n\nDissertationhelps perspicacity:\nAround the world, galore(postnominal) scientists sedate debate on the verge Scientology. More specifically, thither is a debate between the States and Ger some(prenominal) regarding Scientology as a religion or apparitional declares. some(prenominal) of the scholars researching on this subject keeps on attending the events associated with Scientology in tell to examine the term and some of them have concluded that Scientology is unearthly in nature. For example, a respected British sociologist of religion Bryan R. Wilson (1962) tack that Scientology must indeed be regarded as a religion. In his work he compared Scientologys belief musical arrangement with 20 features generally found in spite of appearance what he called known religions. The spectral scientist in addition dismissed the historic information of the era of mid-fifties about Dianetics, which shows th at Dianetics is a moral therapy and Scientology a science. The work of Kent, 1997 and Miller, 1987 shows that Scientology is a var. of religion as they found this as a marketing device which helps in generating returns and against this m adepty no one has to pay taxes. In increase to this, there is no noise of government against it for allegedly practising medicine without a license. However, in those countries in which the Scientology wants to enter, it is facing strong opposition. In such region they demand Scientology as an ecesis and non a kind of religion. Still, close of the Scientologiest claims this practice as a kind of religion and make their commitments as a religious one. From legal as advantageously as scientific perspectives, no can can claim any institution as religion merely on the belief in miraculous beings and even if the doctrines or the origins of the system are highly suspect. Further, as the devotion of followers was a far more large reality than legitimacy, so, Maz weber also excluded charlatans from his identification of magnetised figures. Weber specified three types of charismatic figures, the third kind of charismatic figure were those who were represented by (the founder of a major faith) and are very cultivate swindler. Moreover, from the perspective of social science, a system can be believed to be religious if there is presence of eldritch elements reenforcement the system. The social science does non give much vastness on the accuracy of the supernatural elements. Apart from Weber many other social-science scientist such as Atack, 1990; Kent, 1996; Miller, 1987 also exposed many religious founders who believe their institution to be a kind of religion.If you want to get a full essay, order it on our website:

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